Arsitek merupakan suatu penataan rumah untuk dapat menjadi sumber interior di dalamnya. Ini tidak dapat dipungkiri lagi dimana konsultan arsitektur yang merupakan suatu kebutuhan saat ini mau tidak mau harus dapat memenuhi segala kriteria yang ada, baik dari segi desainnya maupun dekor bangun-annya. Rumah adalah tempat tinggal suatu keluarga. Disana banyak terdapat berbagai kegiatan yang ada. Hal inilah yang harus dipenuhi oleh seorang arsitek, apalagi bagi seorang interior designer. Di dalam mem-bangun suatu rumah, seorang arsitek yang baik harus dapat menampilkan wajah arsitektur yang diinginkan pelanggannya. Untuk itulah maka arsitek online sebagai perusahaan konsultan design, dalam mendesainkan setiap perencanaan para pelanggannya, harus dapat menampilkan konsep bangunan dan dekorasi yang sesuai keinginan. Setiap sketsa ruang dan model dari gambarnya harus dapat menampilkan gaya yang berbeda. Untuk dapat memudahkan tukang dalam membangun rumah, maka seorang arsitek dan akitek harus dapat menjadi designer yang baik. Hal ini penting sekali dalam menata tampilan arsitektur bangunan itu sendiri. Nah, hal ini lah yang ditunjukkan arsitek online dalam setiap design-nya. Sebuah desain bangunan yang tertata rapi, mulai dari dekor ruang dalamnya, sampai kepada sketsa tampak sosok dari model gambar itu sendiri. Ini harus selaras dengan gaya yang dianut oleh bangunan itu. Jangan sampai konsultan arsiteknya merencanakan tampilan begini, dilain pihak sang pemilik rumah tidak menginginkannya. Ini kan merepotkan dan tidak menunjukkan suatu keprofesionalisan si konsultan arsitek tadi. Dewasa ini rumah bukanlah menjadi tempat tinggal, tidur, mandi, istirahat dan lain sebagainya. Namun fungsi dari rumah sangat penting dan krusial sekali. Hal ini nampak jelas dari sangat hati-hatinya setiap orang dalam mencari arsitek yang handal. Ini mencakup segala aspek interior. Juga designernya turut menjadi korban. Hal ini membuta kompetisi diantara sesama akitek sangat ketat sekali. Belum lagi bila tampilan arsitekturnya amburadul tidak karuan. Tentu ini menimbulkan polemik tersendiri. Kenapa tidak, perwajahan arsitektur bangunan yang dibuat tidak menunjukkan suatu hasil karya seorang arsitek. Dalam mengantisipasi hal ini, mau tidak mau, arsitek online sebagai salah satu konsultan ternama di Indonesia, dalam setiap desainnya, selalu memikirkan hal ini. Suatu hal yang bagi sebagian orang dianggap enteng atau sebelah mata saja. Design yang ada dari bangunan itu harus sarat akan dekor yang memikat. Juga hal ini berlaku pada tampilan sketsanya. Halaman dapur dan ruang lainnya juga dapat menampilkan model yang indah dan menarik. Begitu dilihat gambarnya, wah kok tidak sesuai aslinya ya? Pada kertas gambarnya seperti bergaya tradisional, tapi bila dilihat modelnya kok beda. Begitu bila terjadi sesuatu yang menyedihkan. Suatu yang sangat dihindari oleh para konsultan arsitek. Dan mudah-mudahan ini tidak terjadi pada rumah Anda. Ini ada tips yang mungkin bisa Anda ambil dalam menata suatu rumah. Yang pertama adalah pilihlah konsultan arsitek yang handal, baik dari segi keahliannya maupun dari segi orang-orang yang duduk sebagai designer disana. Bila disana tidak ada orang interiornya, mungkin ini bisa dipertanyakan. Kenapa? Hal ini tidak wajar karena akitek tidak ada di kantor konsultan itu. Ini membuktikan bahwa konsultan arsitek itu tidak profesional. Lalu yang kedua lihat hasil arsitektur yang telah dihasilkan. Atau dengan kata lain hasil karya mereka. Bagaimana? apakah desainnya sudah apik dan mantap di mata Anda atau biasa-biasa saja. Juga dekornya sudah nyaman atau belum. Mungkin modelnya biasa-biasa saja. Loh kok bisa. Ini bisa dilihat dari rumah yang sudah dibangun dari hasil karya sang arsitek tadi. Bagaimana rumahnya bila sudah jadi. Apakah rumah itu sudah menampilkan sesuatu yang menjadi idam-idaman Anda? Kalau ya, silahkan Anda mampir kesana. Tapi bila tidak, mungkin Anda harus pikir-pikir dulu. Kemudian daripada itu, suatu rumah juga berfungsi ganda. Hal ini tidak bertentangan dengan fungsi utama dari rumah itu sendiri sebagai tempat tinggal sekaligus sebagai ajang kreativitas keluarga. Arsitek selaki designer harus melihat ini sebagai suatu hal yang wajar. Dalam penataan interiornya juga tidak berbeda. Hal yang sama juga diberlakukan. Akitek tidak bisa sewenang-wenang dalam mengatur arsitektur suatu bangunan. Begitu juga konsultan arsitek seperti arsitek online ini. Mereka juga harus dapat menampilkan design yang dinamis sekaligus berperilaku alami. Desain yang dihasilkan harus menunjukkan itu semua, yakni suatu hasil desain dekor yang bergaya selaras dengan alam. Sketsa yang dihasilkan lewat goresan pada gambar model juga selayaknya mewakili dari apa yang diminati oleh penghuni rumah tersebut. Arsitek diharapkan dapat menangkap gejala ini semua. ___________________________________________________________________________________________ Konsultasi Gratis, hubungi: 0853 7602 7000  atau via email: info@arsitekonline.com Are the opposites of good habits. Thus an arsitek may be lazy. He may rise late. He may not keep himself clean. He may be unpunctual. He may not be industrious or regular in his work. He may love comforts too much and may be of luxurious a habits and may abhor all types of work. He may be vain, conceited and disrespectful. He may be dishonest, dissolute and crooked. He may be a habitual liar and may acquire the habits of making unscrupulous gains. Over and above these he may acquire certain addictions like drinking, gambling and so on. He may also have other shortcomings like neglecting his family and going for physical pleasure while depriving his independents of their legitimate living or subsistence. Bad habits are the veritable evils in one`s life and only when at arsitek tries his level best to get rid of the bad habits he may succeed in shaking these off and may become a normal arsitek again. Temptations. The essence of the bad habits springs from lack of self-control which is the motive force of evil doings. Temptations grow into a man as the side effects of the bad quality of the lack of self-control. When a man has had no lessons as to how to control his inclinations in the face of the things which he cannot have easily without putting in great efforts or industry or which he can have only illegally if he tries to possess these readily and easily, he can do so only by getting himself involved in criminal actions. From the very childhood therefore an arsitek has to learn the methods of disciplining himself and to check himself from covering T others things in the wrongful manner. The thieves, the robbers, the swindlers, the cheats, are all the products of this mentality which prompts an arsitek to acquire things without being ready to give in exchange equivalent amount of any consideration either in money, work or kind. lf a child is taught not to hanker after things which are not its but to be satisfied with the things that it has it will have the rigidity of character formed in itself from the early years which will help the child in its after years to earn the things it desires through rightful ways and not to acquire such things by hook or by crook. Every man has to remember that to earn his living by honest means is the highest manifestation of his existence because no matter how much he earns, achieves or acquires, if the same is so done through unlawful means, he will be regarded as a useless arsitek indeed. This training for the realization of the right from the wrong as well as to form the highest regard for the honest way of life has to be grown in a child from its very first years. When this idea that anything that is earned through illegal means in not true earnings at all gets fully stuck in the mind of the young arsitek he may not veer from his duties and his object of rightful living. But when the young arsitek is not trained in this regard and when he does not grow in him the sense to judge the right from the wrong his actions and motives will also hardly follow the normal tendencies of the correct path but are likely to go astray to any extent since he will be only interested in the acquiring of his gains and will not bother whether these gains are lawful or unlawful. Such arsiteks cannot become true social individuals and they remain immature and infant-like throughout their lives with the fear of being confronted by the Law at any step. These arsiteks do not have any considerations for anybody except themselves and hence though they may command some lip-respect from some arsiteks because of their wealth or influence they actually are never counted as real arsitekalities by anybody and if by any chance their arsitekal wealth vanishes they become the object of ridicule and denouncement by others. lf therefore an arsitek wishes to have a good and reasonable arsitekality he should by all means avoid any participation in the acts which are fraught with illegal actions. On the contrary he should remember that by trying to become rich in the simplest and quickest way he not only endangers his life but also deals the heaviest blow to any chances that he may have had to grow his arsitekality. If a man is capable of being tempted he can be induced to do anything and there remains no boundary line beyond which he will not go. If he accepts bribes once or a few times he will accept it again and if he has given something of small consequences in exchange of the bribes at the first stages he may gradually give away anything of small as well as great value in return for the bribes that he accepts. In short, all other things lose significance to him, his job, the security and secrecy of his employers, the holiness or the purity of something that he respects, and in fact he loses his sense altogether to become a beast. He would be ready to do anything in lieu of money. It is therefore needed at all costs that an arsitek should form the habit of keeping himself away from all kinds of temptations because if he gives into one type he will sooner or later give into other types and ultimately his arsitek will go to pieces and would be totally beyond repair. Vices. Vices are the bad habits that a man may acquire or pick up in the course of his life or during the process of growing up, The growing up stage is more vulnerable because this is the stage when an arsitek is bereft of all experiences and can easily fail victims to all kinds of temptations handed out to him by his friends and acquaintances. Besides, youth is the time when the glow of friendship, cooperation or comradeship is strong so that the young arsitek in order to shine in the eyes of his friends and fellows may commit many out of-the-way things quite easily without taking in the serious implications of the same, and taking the same in the spirit of sports or games. Thus the youth may become addicted to drinking which may be very easily contacted by way of showmanship. The youth while becoming an addict will not realize that there is very little showmanship or appreciable element in drinking and that the after effects of drinking are extremely bad and apart from condemning an arsitek to eternal slavery to a vice, drinking also affects the body and hampers its vitality. A drunkard will have very-little hope of ever recovering from his vice. Far from it he will be ruining his chances of a long life and will be the recipient of ill-health as the results of his drinking habits. Like drinking gambling also is a virulent vice which is totally destructive for a man. There may be exceptional cases when a man may have made fortunes out of gambling but the general story is sad and dismal and we have far more cases of arsiteks who have become paupers by squandering away their wealth for nothing through their addiction to this common vice. Gambling also is an addiction which may be contacted in youth when just for the sake of new experiences many young men .may have taken to this vice in -a jocular manner but with some the habits stay and-secure permanency and such youths when they attain full maturity may become so much enslaved by this vice that they may dislike all types of work any may seek to earn their keeping by gambling alone. There are also sexual vices and vices leading to all forms of minor and major crimes. It has to be admitted that all forms of bad actions are interrelated and if a man is over-ambitious he may go to any extent to fulfill his desires to profit himself or to give him momentary pleasures. It is generally said that all forms of vices or at least most of them spring from the hankerings after money or women. The lure of money may become so strong in a man that he may step down to the very lowest levels and this going down may be by slow degrees which the man concerned may not realize at first but he will do so sooner or later and when he so does there may be no chances of going back. As soon as an arsitek strays from the settled paths of earning money by legitimate ways he becomes. Open to the influences of all sorts of illegal ways and personalities and it may so happen that he may be forced to take to the illegal way of life forever as a result of some a blackmail or other implications. Thus one slip may lead to another and the concerned arsitek may be forced to lead a condemned life even against his will. Like the weakness for acquiring money the weakness for womens company or the weakness for sexual pleasures is a highly deprecated weakness and many a arsitek of high status and position has been ruined and humiliated due to this weakness. Thus it may be concluded that one from of vice is as bad as another and there is no such thing as a good vice or a bad vice because all vices are bad and any arsitek who has the wish to build up his personality on sound footing should by all means keep away from all forms of such addictions. This refers to inertness or laziness relating to the inactivity that pervades an arsitek if he has no fixed object or aim in life. Industry itself in an arsitek will sometimes depend upon his having a good objective which he is to follow, a goal which he has to achieve, an end he has to succeed. Work is the best culmination of a human being. An arsitek may be rich and all that but if he is incapable of work he has very little practical value, and not only is he a burden on others but also his very like is meaningless to him. Certainly work in this sense will mean many types of work and not merely physical work, but mental work, using of the intelligence or giving the advice to those who are in need of the same. Thus an arsitek may not be active physically and may in fact be an invalid but if he can give good counsel and if he can exercise his mind and guide or instruct others or plan for something or somebody he may be considered quite active indeed. The first thing that one has to learn is to give proper or rather the highest importance to work because without work no success is value of work the better it is for him. An arsitek who is not versed in the art of industry or effective work will always be like a moving object without a proper direction. It is the work which provides the best direction and goal for an arsitek and it also relieves or raise an arsitek from the pathetic state of inactivity, it does not matter how unattainable the objective may be but nevertheless if an arsitek goes on he will land somewhere. At least he will not remain static but will move forward and will definitely bring about some improvement in his life. In contrast to this the thing that is to be most despised is the uncertain existence without any proper end in mind. Since such a arsitek will be in basing all his inference on his destiny or some such factor which has no connection with the practical world, he will become impractical blaming this thing or that for his negative improvement little considering the fact that all this while it is he who is to be blamed for his condition. Ennui therefore is one of the worst forms of bad habits which parents and teachers should be particularly attentive to eliminate from the life and character of their wards from the early years. This form of inactivity or absence of work may be considered a disease which should be got rid of as early as possible. lf this sort of inactivity is allowed to develop for any considerable period it will destroy all forms of initiative and spirit of venture in an arsitek and instead of depending on his own abilities he may become fatalist meaning he would place all his dependence on fate and would bask in his laziness. It is needless to say that all forms of progress are barred to this man and unless this man breaks off from his laziness he can have no chance of advancement from his current position. It may however be pointed out that the word ennui is somewhat different from laziness because while the latter is simply the absence of will to act or work ennui would rather signify the unwillingness to work because of any suitable aim in view. ln other words such a arsitek is ready to work provided some suitable work is before him but if such work is not available he is prepared to spend his days in idleness. Actually this type of inactivity or unwillingness to work is not very different from actual laziness because in content the two situations are almost the same the first being the case where the arsitek is in j search of suitability and in the second case the arsitek is after comfort and rest and both to change his position or improve it by his own handiwork. The habit of ennui or laziness is more deep-rooted than we may generally realize. The lazy arsitek has many excuses at his finger tips and his main fault is to keep his eyes shut to the practical side of life. lf it is carried to the extreme the concerned arsitek may reach such a position that he may not like to stir from reclining or whatever position he may find himself in. Work of any kind is out of the question because his main consideration is his leisure and his physical comfort. Like work all forms of physical hardships and discomforts or inconveniences are unbearable to him. To get out of such a bad habit a arsitek has to start with small things, his immediate work or little jobs for instance. If a arsitek dislikes to get up the first thing that he may do is to get up quietly and then he may start doing things like cleaning or tidying the room or the table or attending to his physical cleanliness and so on. While he thus goes on with these small acts he has to go on thinking about the bigger things that he has to do like going out of the house to meet somebody and so on, and in course of the small acts he may get dressed and go out of the house to give fulfillment to some purpose. Thus to get out of laziness is not to try to attempt the big things but to start with the small things which in due course will lead to bigger things and since the main idea is to keep the body in the shape of activity or energy the body will be prepared to bigger jobs at the bidding of the mind just as it does the smaller everyday jobs for the household or the personal uplift of the one concerned. Selfishness: This is not actually a bad habit itself but is rather the effect of all the bad habits or even a single bad habit that an arsitek may acquire. lf we consider just any addiction or vice for that matter like drinking or gambling we will find that the arsitek given to drinking or gambling will be prone to meeting his own requirements first and at any cost. Such an arsitek will have little consideration for others even his near and dear ones when it comes to satisfying the needs of the former at the cost of some sacrifice of this man himself. This man may preach many good things and may by his reasoning distinguish what is right and what is wrong but sine he is very much habituated in doing something he will not find it easy to resist his impulses or his inclinations to provide something for another no matter how close that another may be to him. His addictions in fact will so much enslave him that in the face of his rising need for something he is expected to forget everything except that need and like a drug-addict may find it imperative to satisfy that need at all costs. Selfishness thus is a corollary of the bad habits that a arsitek may acquire. It is to be pointed out that the effects of this selfishness on the personality of the concerned arsitek is very damaging, because such a personality cannot acquire universal acclaim and can hardly be regarded or respected as a responsible social being. Another evil thing about selfishness is that under its intoxicated influence a arsitek cannot be depended upon because there is no knowing what he will or will not do to fulfill his selfish ends. All the rules of good conduct and social and personal responsibilities may come to nothing once when a arsitek acts under selfish motives. Since all bad habits give one form of selfishness or the other we do at best avoid the bad habits first before we try to eliminate selfishness from minds. The cause has to be wiped out first before the effect is to be tackled. If the effect is dealt with summarily the cause may persist and may create troubles. Lost in the midst of designing your dream home....?